The Time Tantra
The subject matter contained in this article is for mature readers.
Alchemy had always been associated with the idea of time and timing, and that, as Fulcanelli informed us, chiliasm lay at the center of the idea of trans-forming time itself.” Page 38: The Mysteries of the Great Cross of Hendaye: Alchemy and the End of Time by Jay Weidner and Vincent Bridges
The governing principles of magick and alchemy are inextricably entwined with the esoteric conception of time. Equally, as the personification of the synthesis of opposites, the androgyne is equated with its transformative nature.
Like the magi - the Tantrics practice a doctrine of light - from sparks, candles, heavenly lights, fire, and rainbows - all exist in a hierarchy that is characterised as the unseen white light of a burning ember. and epitomised by the highest clarity of enlightenment.
Fire is Light, Light is Fire. Glory! Sun is Light, Light is Sun. Glory! Fire is Splendor, Light is Splendor. Glory! Sun is Splendor, Light is Splendor. Glory! Light is Sun, Sun is Light. Glory!
Interwoven with the (internal) rituals I discuss below, the entire (external) Tibetan Calender and concepts of time (from re-creation to the apocalyptic end-time) are derived from the comprehension of the Kalachakra - a key focus being the micro-macrocosmic theory of the aforementioned universal body, and its associated mathmatical/astrological equations. The four heads of the time god Kalachakra (readers may recall that Zurvan was the time god of the magi) correspond with the four seasons. His twelve eyes are the twelve months of the year. The three joints of his 24 arms contain 360 bones - each of which can be apportioned to the 360-day Tibetan calendar.
Chapter 11: The Dawn and Twilight of Zoroastrianism by R. C. Zaehner
Within Sanskrit the word Kala equates to time, death, and destruction. To its initiates, the time tantra is revealed as a divine time machine, the time god Kalachakra representative of its central cog. The apocalyptic time tantra replays the grand celestial drama of the time god Kalachakra and his consort Vishvamata (astrologically symbolised as the sun and the moon), a cosmic love story that obscures a deceptive methodology. Its physical protagonists simultaneously embodying the role of gods and goddesses.
The alchemo-sexual ritual of the androgyne resides within Kalachakra's highest degrees. As a means of internally uniting and possessing both the masculine and feminine seed within the body temple of the adept, it involves the confiscation of feminine lifeforce through the act of drawing her creative energy (gynergy) through his penis and sequestering it within his body. From this perspective, androgyny is the antithesis of a return to a collective divinity, for as pictured in the title artwork, it is symbolic of the possession and dominion of reproductive forces. Thus, in an age where gender (and gendered language) is becoming systematically equated with oppression, this is an interesting observation.
Perceptualflaws
By consuming the gynergy of his female consort (karma mudra), it is perceived that the adept pupil (sadhaka) becomes a powerful and enlightened being - a "time lord". As religious historian/scholar Mircea Eliade quotes in his book "Yoga, Immortality, and Freedom" - "he draws in and says through my force, through my seed, I take your seed, and she is without seed.” The conjoined reproductive and creative forces of the masculine and the feminine are now possessed within the body of the adept.
https://www.youtube.com/watch?v=CFe7qaJ22jA
In the usual yab–yum representation of the Dhyani Buddhas, the male Buddha figure always crosses both of his arms behind the back of his wisdom consort, forming what is known as the Vajrahumkara gesture. At the same time, he holds a vajra (the supreme symbol of masculinity) in his right hand and a Kantha (the supreme symbol of femininity) in his left. The symbolic possession of both ritual objects identifies him as the lord of both sexes. He is the androgyne and the prajna is a part of himself. Source
When used in ritual, the vajra is paired with the bell. It represents the masculine principle and is held in the right hand, the bell, held in the left hand, represents the female principle. Source
As per the nature of this series: "all that is real is symbolic, and every symbol is real".
All the books of Alchemy have been written in codes and whosoever does not know the codes of Sexual Magic cannot understand the books of Alchemy. The treatise of Sexual Alchemy by Samael Aun Weor.
Through the consummation and symbolic sacrifice of the physical karma mudra, the adept possesses her creative spiritual essence - inana mudra - the inner woman. Within alchemic text's the combined red (feminine) and white (masculine) essence is referred to as sukra, in the tantra shukra = male and rajas = female. Since the conjoined fluids of the masculine and feminine (fire and water) are the progenitors of new life, by uniting them within himself, the sadhaka escapes the curse of rebirth and becomes born of himself.
“The Crowns of Red and White combine into One.” Treatise of Sexual Alchemy by Samael-Weor.
Page 233: the Metaphysics of sex by Julius Evola.
Each time her feminine life force is absorbed, the sadhaka undergoes a symbolic physical death (his psyche dissolved and coagulated) and is reborn as an increasingly enlightened and powerful being. The transmutation of female gynergy gifts him a worldly and spiritual power. The cast aside females, akin to spiritual batteries, their sacrificed energy powering his enlightened state of androgyny. In essence, what we are observing is a highly refined form of solar phallicism, the feminine (vagina) equated with eternal life, the spilled seed of the masculine penis - with death.
Physical women are merely spiritual batteries Page 374: The Madness of Saints by June McDaniel.
Below we can observe fashion mogul and convicted sex trafficker (and alledged paedophile) Peter Nygard discussing paying women for their stemcells, eggs, and period blood. Disturbingly, he also offers large sums of money to abort the children he had fathered. Alongside consuming the placenta and umbilical cords, consider a process that (to all intents and purposes) involves draining the life force vitality of the fetus.
https://www.youtube.com/watch?v=CV9mU5DyPz8
“When she reaches twelve..., the forefathers (pitṛ) of the girl who has not yet been given in marriage will themselves drink her menstrual discharge every month”(Parāśarasmṛti, 7:5–6)
Continuing;' historically, within certain sects, there is ritualistic evidence that points towards a culminating physical sacrifice/burning of the feminine. Certainly, the rite of Sati (burning the living widow upon the pyre of her deceased husband) was present within Indian culture until British imperialism. How ironic? that the European/global act of burning the witch, carried ritualistic connotations.
Page 254 Yoga Immortality and Freedom by Mercea Eliade.
Without the absorption of her immortal elixir and the symbolic sacrifice of the feminine principle, the highest degrees of enlightenment are unobtainable. Within his custody, the androgyne possesses the primal forces and creative potentialities of both sexes, the masculine principle of which exercises dominion over the feminine. Once fully mastered the yogi no longer requires a female consort, for in perpetuity the process can be enacted within his own body. The master invoking and banishing her feminine gynergy per his will.
"May I be born from birth to birth, concentrating in myself the essence of woman." Page 116: David Snellgrove quoting the Hevajra Tantra
Involving the sexual union of ten karma mudras, the four highest degrees (11-15) of initiation are known as the Ganachakra. The ten mudras represent the ten chief winds (dasakaro vasi - the power of ten) present within the micro/macrocosmic body of the adept. This is further symbolised by ten vases that contain substances such as excrement, blood, human flesh etc - the master transforming their revulsion into divine nectar. Indeed, the ritual utilises the intertwined law of inversion and the union of opposites. The below tantric meal speaks to the former - each impure food containing the concentrated essence of the highest Buddhas, their ability to manifest enabled through the inverted nature of the law.
Various ritual objects are handed to the women during the ritual of which the majority, if not all, are of an aggressive nature: cleavers, swords, bone trumpets, skulls, skewers. As a cult meal the above-mentioned holy nectars are served: excrement, human flesh, and the meat of various taboo animals. To drink there is menstrual blood, urine, semen, and so forth. The third chapter of the Kalachakra Tantra recommends “slime, snot, tears, fat, saliva, filth, feces, urine, marrow, excrement, liver, gall, blood, skin, flesh, sperm, entrails” Kalacakra III, page 155: quoted by Albert Grünwedel 1915
The 'misbegotten skull' of a seven or eight-year-old child born from an incestuous union is considered to possess the greatest power in certain tantric rituals. Source
I will devote a chapter to the law of inversion, but it's worth pausing to note that the sanctions around sexual immorality are actively violated within cults such as the Kaula. Like the Sabbateans/Frankists, within certain cults, incest is a central doctrine, mudras are known as veshya kumarika - virgin-whores (the saturnian/satanic context of which will be further elaborated upon), and the highest form of love is perceived to be parakiya, an unlawful love that speaks to adulterous unions with very young girls.
The adept is unaffected by any external impurity and makes use of what is reprehensible to attain transcendence. Here arises the antinomian and asocial character of Kaula and the left-handed forms of tantra. Source
Page 297 Yoga Immortality and Freedom by Mercea Eliade.
It's also worth pointing out that within the Kali Yuga, under the guise of "riding the tiger" and using "poison as an antedote for poison" - many forms of Tantrism embrace aspects of what would otherwise be a prohibited left-hand path. Equally, when we juxtapose this statement against the dialectic nature of the modern era, we can document how at the turning of the wheel - the self-perceived/deceived hierarchal light (under the guise of the greater good) and the dark, are manifesting the same outcome. A statement that's perfectly aligned with the broader narratives I'm working towards - i.e the dark and the light are false dichotomies of the same duplicity.
Page 272 Yoga Immortality and Freedom by Mercea Eliade.
Continuing, as the flow of time is equated with the ten chief winds circulating throughout his body, by stifling their breath he elevates himself above the cycle of time, becoming a time lord and gaining control over time and space. The culmination of these rituals are perceived to enable a controlling alignment between his micro physiology (part one's inner universe) and the laws of the macrocosm. The control of his internal energies is a governing influence within global politics and the fate of heaven and earth. As below so above - the strategic reversal of the Hermetic principle of correspondence that's oft attributed to Marx - reveals its ancient origin.
You are the Mother, you are the Father, you are the teacher of the world. Kalacakra II, page 180: quoted by Albert Grünwedel 1915
Wee are observing is an alchemosexual experiment that culminates in the dissolution of his human existence. His body akin to a physical avatar, a vessel inhabited by the eternal omnipotent primordial cosmic androgyne - the personified synthesis of all opposites and contradictions. The undivided formlessness of form, the method, and the wisdom. The once in millennia transcendental hermaphrodite, a global ruler/political leader, the wrathful wheel turner, the great destroyer, and worldly redeemer, The final king prophesied in the Kalachakra - the Rudra Chakrin, the "grand sorcerer” (Maha Siddha), Lord Maitreya - the Theosophic world teacher (derived from the Chaldean Mithra - Mithras an incarnation of Saturn that was born in the Saturnian golden age) - Adam Kadmon, the alchemical Rebis - the Adi Buddha. The king of history and the master of polarity - life. A Jungian necromancer, breathing life into the radiance of his shadows.
He is the divine androgyne who (alongside the darkness and the light) has integrated the polarity of the sexes within himself. The creative potentialities and sexual energies of the masculine and feminine are now a subordinated expression of his power. Functioning as polarised primordial energies within his own body. As I noted in my series.
Perceptualflaws
Gender Apocalypse
"The beggar beside the road is nothing to the monk. Knowledge is the jealously guarded prerogative of the monasteries and is used to increase their influence and wealth." Freddie Spencer Chapman quoted on page 125 of The Timely Rain.
The sorcerer lives in constant fear that the collective "daughters of Mara" will see through their tricks and send them into the depths of hell. Hence when we apply this observation at a global scale, we can observe that the new age they're constructing is a reflective edifice of their paranoia.
The drawing up of sperm by a woman is viewed by a tantric yogi as a mortally dangerous theft and a fundamental crime. The Shadow of the Dalai lama Page 123
Whilst a rare occurrence, there is historical evidence that points to the belief that a female androgyne can become more powerful than her male counterpart. Throughout the cults of Kali it is said that when female yoginis (versed in these techniques) assumed the upper position of sexual control, they could turn the tables and forcibly drain their partner's life energies, to the degree that she would leave him as a corpse. Conversely, the more powerful and revered the yogini- the more her power is desired. Indeed, I allude to a deeper layer of tactical deception.
“power flows from the woman to the man, especially when she is more powerful than he”, Page 263 Women, Androgyne and Other Mythological Beasts by Doniger O’Flaherty.)
Within hermeticism God = logic and Sophia = wisdom. In the tantras “wisdom” (prajna/female) and “method” (upaya/male) are considered as the mother and father of all opposites. Much like the vedas, the feminine is perceived to contain the distilled essence of creation, but the strategy obscured by her veneration alludes to the methodology/means (upaya also = strategy/skillful means) of arousing and consuming her creative essence. Indeed, in observation of the fact that at the culmination of the ritual only the masculine principle remains, we can consider whether the method is a clinical means to an end.
Page 201: Transcendental Magic, It's Doctrine & Ritual by Eliphas Levi
“ ‘My dear, are you eager To eat my impurities, Even